Speed up all stalled means.
○ This problem comes many times in the life of the seekers, even after relentless efforts on the spiritual path, many times frustration is felt and they fail in cultivation, especially for them, this aspect of the Goddess has been highlighted in the form of spiritual practice. is.
○Occupational obstacles or domestic hurdles of a person come to a halt due to occupation and in the end everything is a panacea for destroying those obstacles. This is the form of the Goddess, after its practice, there is no obstacle in the path of a seeker.
○ Due to being in the Tantra field for many years, many times someone says that Gurudev our work was complete, our work was going to be done. Eventually, that work failed.
○ So many times I have heard such things, due to some, the factory is closed or some other business, such problems come to life.
○ Somebody's business gets stalled due to running, after study it is found that there is no system constraint on them. But if the planet is born or there is a defect of the place, then to solve them all, first of all it is necessary to classify it. First of all, you should see where the problem is and when you will know the problem, then there is no delay in getting treatment. Looks and seems to be done, classify in this way. So in
○ There are personal, local, planetary and many other types of bonds that make a person suffer. And even after performing many types of worship laws, he does not get liberation.
○ Sometimes this pain is planetary, sometimes it is localized. It needs to be analyzed. In the end, even when you conclude, it still needs to be diagnosed.
○ Such a diagnosis is made by different types of experiments. These methods can be of different types and also take time.
○ Today I am going to tell you about the practice of a form of Bhagwati Parambashakti, which is also mentioned in the Puranas, but in today's time we are becoming alienated from our scriptures, so we do not have that much knowledge only in Indrajal or Tantra. The scriptures and the details of these mantras are not only in the scriptures, but the Vedas and Puranas also have a complete description of this.
○ When the work goes wrong again and again, even after a lot of effort, your work is not made or in the last minute, the work is disturbed, then it needs to be studied deeply and analyzed so that you can diagnose it.
○ Once in life, if this form of Goddess is worshiped and purification is completed, then your stalled work starts to be made immediately. And you get rid of problems completely.
○Even if you worship any other form of the Goddess, even if once you complete the ritual of Tavrita Bhagwati once in life, then the other forms in which you are worshiping the Goddess. They also show favor on you
○ There are also two distinctions of their forms: Tverita and Upper tverita. I tell you here today about the cultivation of the Goddess Tevarita and her mantra and the method of that mantra.
○frist mantra: -Om hreen hun khechachhe ksh: streen kshe hreen phat.
○second manyata:-Om hreen kleen hreen shreen tvarita devyai hoon shreen hreen kleen kl om choo.
○The number of priests of both the above mentioned mantras is 1.25 lakh mantras and the tenth part of the fire has to be done.
○ If you find this chant a little difficult, then you can get this purification done by a learned Brahmin as well.
○ You can start this practice with any new moon.
○ Sadhak should take bath after 8:30 pm and wear red clothes.
○ This practice has to be done with utmost orientation.
○ Place a red cloth in front of the bazot.
○ Install a copper vessel on it. In that vessel, install the goddess's device. Now first offer 5 red flowers on the machine, after offering the flowers, light a lamp of sesame oil, and offer jaggery in front of the armor.
○ Now remembering my mother's speed and taking a pledge that to speed up my life and to complete every stalled work, I am doing this work, mother's skin, please grace me and give my life the right direction quickly.
○ After this, the seeker should chant 11 mala of the following mantra with Rudraksha Mala.
○Keep something intact with you in this practice. After each garland, rotate it slightly in a bowl and put it in a bowl, keep this bowl on the bajot itself, thus after each garland, you have to rotate it freely and offer it. When 11 garlands are completed, then pray to mother again.
○You have to do this sadhana for eight days, and you have to collect the daily which is intact. And after finishing the practice, donate it to someone. The jaggery that is offered in bhoga is to be fed to the cow every day.
○ This is how the seeker should do this sadhana. Later, keep the device safe again and it will work in other practices.
○ Due to the effect of this Sadhana, your work and practices will get faster pace and the work which gets stuck again and again will be completed and at the same time, the seeker will get the blessings of the mother.
○ This problem comes many times in the life of the seekers, even after relentless efforts on the spiritual path, many times frustration is felt and they fail in cultivation, especially for them, this aspect of the Goddess has been highlighted in the form of spiritual practice. is.
○Occupational obstacles or domestic hurdles of a person come to a halt due to occupation and in the end everything is a panacea for destroying those obstacles. This is the form of the Goddess, after its practice, there is no obstacle in the path of a seeker.
○ Due to being in the Tantra field for many years, many times someone says that Gurudev our work was complete, our work was going to be done. Eventually, that work failed.
○ So many times I have heard such things, due to some, the factory is closed or some other business, such problems come to life.
○ Somebody's business gets stalled due to running, after study it is found that there is no system constraint on them. But if the planet is born or there is a defect of the place, then to solve them all, first of all it is necessary to classify it. First of all, you should see where the problem is and when you will know the problem, then there is no delay in getting treatment. Looks and seems to be done, classify in this way. So in
○ There are personal, local, planetary and many other types of bonds that make a person suffer. And even after performing many types of worship laws, he does not get liberation.
○ Sometimes this pain is planetary, sometimes it is localized. It needs to be analyzed. In the end, even when you conclude, it still needs to be diagnosed.
○ Such a diagnosis is made by different types of experiments. These methods can be of different types and also take time.
○ Today I am going to tell you about the practice of a form of Bhagwati Parambashakti, which is also mentioned in the Puranas, but in today's time we are becoming alienated from our scriptures, so we do not have that much knowledge only in Indrajal or Tantra. The scriptures and the details of these mantras are not only in the scriptures, but the Vedas and Puranas also have a complete description of this.
○ When the work goes wrong again and again, even after a lot of effort, your work is not made or in the last minute, the work is disturbed, then it needs to be studied deeply and analyzed so that you can diagnose it.
○ Once in life, if this form of Goddess is worshiped and purification is completed, then your stalled work starts to be made immediately. And you get rid of problems completely.
○Even if you worship any other form of the Goddess, even if once you complete the ritual of Tavrita Bhagwati once in life, then the other forms in which you are worshiping the Goddess. They also show favor on you
○ There are also two distinctions of their forms: Tverita and Upper tverita. I tell you here today about the cultivation of the Goddess Tevarita and her mantra and the method of that mantra.
○frist mantra: -Om hreen hun khechachhe ksh: streen kshe hreen phat.
○second manyata:-Om hreen kleen hreen shreen tvarita devyai hoon shreen hreen kleen kl om choo.
○The number of priests of both the above mentioned mantras is 1.25 lakh mantras and the tenth part of the fire has to be done.
○ If you find this chant a little difficult, then you can get this purification done by a learned Brahmin as well.
○ You can start this practice with any new moon.
○ Sadhak should take bath after 8:30 pm and wear red clothes.
○ This practice has to be done with utmost orientation.
○ Place a red cloth in front of the bazot.
○ Install a copper vessel on it. In that vessel, install the goddess's device. Now first offer 5 red flowers on the machine, after offering the flowers, light a lamp of sesame oil, and offer jaggery in front of the armor.
○ Now remembering my mother's speed and taking a pledge that to speed up my life and to complete every stalled work, I am doing this work, mother's skin, please grace me and give my life the right direction quickly.
○ After this, the seeker should chant 11 mala of the following mantra with Rudraksha Mala.
○Keep something intact with you in this practice. After each garland, rotate it slightly in a bowl and put it in a bowl, keep this bowl on the bajot itself, thus after each garland, you have to rotate it freely and offer it. When 11 garlands are completed, then pray to mother again.
○You have to do this sadhana for eight days, and you have to collect the daily which is intact. And after finishing the practice, donate it to someone. The jaggery that is offered in bhoga is to be fed to the cow every day.
○ This is how the seeker should do this sadhana. Later, keep the device safe again and it will work in other practices.
○ Due to the effect of this Sadhana, your work and practices will get faster pace and the work which gets stuck again and again will be completed and at the same time, the seeker will get the blessings of the mother.
